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Kumbh Mela
Kumbha Mela is attended by millions of people on a single day. A ritual bath at a predetermined time and place is the major event of this festival. Other activities include religious discussions, devotional singing, mass feeding of holy men/women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbha Mela (especially the Maha Kumbha Mela) is the most sacred of all the Hindu pilgrimages. Thousands of holy men/women (monks, saints, sadhus) grace the occasion by their presence. The suspiciousness of Kumbha Mela is in part attributed to the gathering of thousands of holy men/women at one place on earth
The Ardh Kumbh is held every six years and than after six years Kumbh Mela is held. It is said that a holy dip in the river Ganges during the Kumbh & Ardh Kumbh gives you Moksha or Nirvana.
According to astrologers, the 'Kumbh Fair' takes place when the planet Jupiter enters Aquarius and the Sun enters Aries.
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Jauljibi and Thal Fairs
This fair is held every year in November at Jauljibi, the confluence ofthe rivers Kali and Gori, which is a meeting place of three different cultures - the Shauka, the Nepali and the Kumaoni. This gateway to Johar, Darma, Chaudans and Byans was at one time, considered to be the central place between Tibet and the Tarai regions. Though this fair is primarily a commercial one, its cultural importance cannot be overlooked. People come even from Nepal to this fair in order to sell horses, ghee and foreign goods and take back foodgrains, jaggery etc. A similar fair is held at Thai on Vaishakh Sankranti (14 April) and it attracts a large number of Shaukas. With the closure of the Indo - Tibet trade these fairs have lost their former importance. |
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The Uttarayani Fair
This fair is held in a number of places including Bageshwar, Rameshwar, Suit Mahadev, Chitrashila (Ranibagh) and Hanseshwar etc. on Uttarayani day. At Pancheshwar the dola of Chaumu comes down to the temple. The fair at Bageshwar attracts maximum people. Its commercial, cultural and political importance is still very high. Goods like iron and copper pots, baskets, casks, bamboo articles, mats, mattresses, carpets, blankets, herbs and spices are sold during this fair.
The Uttarayani fairs are often used as platforms by social and political workers and the Bageshwar fair specially has played an important role in all the local movements, as also in the freedom movement. In 1921 activists had given a call for the eventual eradication of the system of bonded labour known as coolie begar. In 1929 Gandhi ji came to Bageshwar. Many freedom fighters and folk singers have been closely associated with the Bageshwar fair. Even today the fair attracts a large number of people, who spend the whole night dancing and singing Jhoras, Chancharis and Bairas.
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The Nandadevi Fair
The Nandadevi fair is held at Almora, Nainital, Kot (Dangoli), Ranikhet, Bhowali, Kichha and also in the far flung villages of lohar (like Milam and Martoli) and Pindar valleys (like Wachham and Khati). In the villages of the Pindar valley people celebrate the Nanda Devi J aat (journey) every year, while in lohar people come from far and wide to Danadhar, Suring, Milam and Martoli in order to worship the Goddess. In Nainital and Almora thousands take part in the procession carrying the dola (or litter) of N anda Devi. It is said that the Nanda Devi fairs started in Kumaon during the reign of Kalyan Chand in the 16th Century. A three day fair is held at Kot ki mai or Kot bhramari devi. The fair at Saneti comes every second year (89,91,93). Both these fairs are rich in folk expressions and many village products are brought for sale. |
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